2014-03-18 Ron W. Nikkel (Prison Fellowship International)
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Blood Brothers
Will
we ever know what the answer to life really is?
Can you really tell me what life is?
Maybe all the things that you know that are precious to you
Could be swept away by fate's own hand…
When you think that we've used all our chances
And the chance to make everything right
Keep on making the same old mistakes
Makes untipping the balance so easy
When we're living our lives on the edge
Say a prayer on the book of the dead
We're blood brothers….
(Excerpt from “Blood Brothers” by Iron Maiden)
“Blood runs thicker than water!”
It is an oft invoked saying signifying the enduring power of family bonds over
the bonds of unrelated people whose only connection may be common nationality,
business partnership, political affiliation, or some other common interest.
While the strength of family loyalty is undoubtedly strong one does not have to
look very far from home to observe the painful reality of family violence and
family feuds. There is a family not far from where I live, who have become
notorious for the ongoing conflict that has split the family into two factions
with each being “hell-bent” on avenging old wrongs and insults inflicted by
the other. Their family name carries no common thread of loyalty – it
all depends on which side of the family one is connected to, and the two sides
never meet except in fighting against the other.
As with so many conflicts it is impossible to know where it all began and how it
turned into the “bad blood” of sworn enmity between members of the same
family. I suppose we’ve all faced situations in which we’ve been hurt
by the words or actions of a brother, sister, uncle or cousin. Probably
nothing wounds us quite as deeply as a family member who betrays or turns
against us, because family is where we expect safety, comfort, and support.
To a lesser degree this is also the case in our extended family of friends and
colleagues. If we cannot count on our family and closest friends to
support us through life’s journey then who can we trust?
As close as family ties may be they often don’t hold against broken trust and
perceived betrayal. The loneliest and most miserable of all the people in
the prisons of the world are those whose families have disowned them – family
relationships severed by dishonor to the family name, and by the bother of
standing with a brother, son, or father through a time of trouble.
It was during the time of the “Troubles” in Northern Ireland that I met two
men from prison who were from different families on opposite sides of the bloody
conflict between Catholics and Protestants. Liam McCloskey was a terrorist
on the Catholic side of the conflict, a member of the INLA (Irish National
Liberation Army). He was among the leaders in the fight who had joined
Bobby Sands and others in the dirty protest in the Maze prison and then in a
hunger strike during which Bobby Sands and nine other men died for the cause of
securing the rights of Irish Republican Army prisoners. Almost at the
point of death when Liam’s family vowed to have him taken off the strike if he
continued Liam gave in and was taken to the prison hospital.
Jimmy Gibson was the other prisoner and was also serving time in the Maze prison
except that he was a paramilitary fighter on the Protestant side with the UDA
(Ulster Defense Association). Like Liam he had been arrested and detained
for his role in the violence and bloodshed that was terrorizing Northern
Ireland. Along with their respective compatriots they were kept in
segregated sections of prison units known as “H-Block” units.
By virtue of their loyalty to opposing forces Liam and Jimmy had no reason to
know each other and as far as they were concerned, they had every reason to hate
each other and fight each other to the death. They were enemy combatants and
were ready to kill and die for their cause. But as Liam gradually regained
his health after the hunger strike he began to read a Bible that had been given
to him by a doctor in the prison hospital. Although he had been raised in
the church he could not believe the amazing story of Jesus, it was as if he was
if he was encountering him for the very first time. As he began to realize
who Jesus really was and what he had done he said, “I’ve come to the
conclusion, reading the Bible, that I either have to follow the IRA or I have to
follow Jesus Christ.” He could not do both and so he turned to Jesus.
When
Liam was released from the hospital and returned to the prison the first thing
he did was to break rank with his IRA brothers in the mess hall by cross over to
Protestant side. He sat in the only empty seat he could find, it was right
next to Jimmy Gibson. A tense silence followed as everyone expected a
confrontation and violence. “What have you come here for” hissed Jimmy
“don’t you bloody know what you’re doing?” “I’ve come here
because I love you, you’re my brother now,” replied Liam, and began telling
Jimmy how he had come to know Jesus. From that first encounter Jimmy and
Liam grew to become unlikely friends and it wasn’t long before Jimmy also
turned from the violence and the hatred that had characterized his life in the
UVA to embrace the way of Jesus.
When I met Liam and Jimmy some months later it was still the time of
“Troubles” in Northern Ireland, but they had both been let out of prison on
a temporary furlough to publicly tell their story. “Two years ago, if
I’d met Jimmy on the street I would have killed him,” declared Liam as he
looked at Jimmy. “But today I’d give my life for him because we are
brothers.” “I’d have done the same” responded Jimmy. The two
men, terrorists from opposing sides, stood before us with their arms around each
others shoulders and said, “Jesus loves us, and gave his life for us.”
“He has forgiven us and we can no longer fight each other because we’re
brothers now.”
Liam and Jimmy - “blood brothers” – not by family ties or genealogy, but
because of Jesus, the one who gave his life, who shed his blood to heal and
reconcile them to himself and to each other. Brothers by and in the blood
of Jesus Christ, a loyalty that runs to the very heart of human existence -
outlasting political allegiance, nationality and cultural affinity, friendships
and partnerships, and even family ties.
“…and he reconciled all things to himself through
him –
whether things on earth or in the heavens.
He brought peace through the blood of his cross.
Once you were alienated from God
and you were enemies with him in your minds,
which was shown by your evil actions.
But now he has reconciled you by his physical body through death,
to present you before God as a people who are holy, faultless, and without
blame.”
(Colossians 1:20-22 CEB)
© Article copyright by Ronald W. Nikkel – may be reprinted with
acknowledgement