2014-05-06   Ron W. Nikkel  (Prison Fellowship International)

 
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           Is Forgiveness Worth it?

Forgive me now, 'cause I,
Have been unfaithful;
Don't ask me why, 'cause I don't know;
So many times I've tried,
But was unable …
Now I'm in our secret place,
Alone in Your embrace,
Where all my wrongs have been erased;
You have forgiven,
All the promises and lies,
All the times I compromised,
All the times You were denied…

(From “Forgiveness” by Skillet)
 

“It isn’t worth it - forgiving her,” a young man told me, “she betrayed my love and trust, it is finished between us!”  I felt the deep pain and anger in the bitter story of his partner’s infidelity.  “It’s not the first time,” he responded when I gently asked if he was open to the possibility of reconciliation.  “It’s not worth it at all and what’s done is done, it can’t be fixed.” 
 
Although our conversation ended on a note of unforgiveness, I am not sure that it has to end that way.  His story was like so many other stories, even our own stories in response to the insults, injuries, and loss we experience where the journey to forgiveness takes time.  Hardly a day passes where we are not faced with the question of forgiveness.  Do we forgive or not forgive someone who has hurt us.  Is forgiveness even worth it? 
 
Is it worth forgiving someone – that is an interesting question, and I left the conversation I’d just had with the young man’s words still echoing in my heart – “It isn’t worth forgiving her!”  Have you ever tried to measure or value forgiveness?  What makes forgiveness worth it?  Is it based on the response of the person who hurt or offended us?  And if their remorse and tears and admission of guilt are sufficient, do we feel that our forgiveness is deserved and justifiable?  Or is forgiveness based on how much we value the person who hurt us?  If so, then what is the basis of that value?  Is it determined by their relationship to us, their social standing in the community, their beauty or intelligence, or even by their power and influence on others? 
 
When is forgiveness not worth it?  When the offender doesn’t accept responsibility or show remorse or respond the way we think she should?  Or is forgiveness not worth it if the offender is a “dirty rotten scoundrel?” – and when it’s certainly not close to being his first offence.
 
What is the worth in forgiving anyone who has wronged me?  What is the worth by which someone sees fit to forgive us for things we’ve done and said that hurt them?  If forgiveness is based only on the worth of our explanations or excuses, or the worth of our repentance and response, what about when our repentance doesn’t actually last and someone recognizes that “this is not your first time or your second – it’s not worth forgiving you!”
 
What worth did Pope John Paul II see in Mehmet Ali Agca to forgive him for his bloody assassination attempt?  What worth did Corrie ten Boom see in the Nazi guards to forgive them for her cruel captivity and treatment in the concentration camp?  What worth did Jesus see in the soldiers to forgive them for humiliating, mistreating and crucifying him?  What worth did Wilma Derksen see in the killer to forgive him for murdering her precious teenage daughter?  What worth does God see in you and me to forgive us for the wrong we do time and time again?
 
Forgiveness is not a reasonable calculation or equation based on any personal merit or measure of response.  Forgiveness is always an act of undeserved grace based only on who we are as human beings, individuals valued by God who made us in his image.  For us to see any worth in forgiving our offenders is to fix our eyes not on what the offender has done but on who the offender is as a human being bearing the image of God and infinitely loved by God.
 
The basis of such forgiveness is counter cultural, but is the foundation of what Jesus taught about forgiveness.  Even Peter, the disciple, who had some inkling that there was a generosity in forgiveness, completely missed it when he ventured that it might be worth forgiving a repeat offender even up to seven times - perfectly according to Hebrew tradition which saw seven as the measure of perfection.  But Jesus’ response went way beyond Peter’s generosity and sense of perfection, implying that perfect forgiveness knows no limits and even seventy times seven would not begin to push the limits of forgiveness.   
 
Forgiveness may not be worth it in many of the situations we experience, if we only measure worth by the response or human merit of the offender.  But if forgiveness is worth anything at all that worth resides in the unalterable fact that every human being, the offender and the offended, are equally loved by God in whose image they have been created.  And if God so generously forgives his errant creatures who are we to act as if those who offend us are not worthy of our forgiveness even though God will forgive them.  Is our forgiveness above that of God’s forgiveness?  Such refusal to forgive is a refusal to recognize the worth of the other person, and the refusal to recognize the worth of the other person is to debase both that person and ourselves.

 
Jesus said –
You should pray like this:
Our Father in heaven,
Help us to honor your name.
Come and set up your kingdom,
so that everyone on earth will obey you,
as you are obeyed in heaven.
Give us our food for today.
Forgive us for doing wrong,
as we forgive others.
Keep us from being tempted
and protect us from evil
If you forgive others for the wrongs they do to you,
your Father in heaven will forgive you.
But if you don’t forgive others,
your Father will not forgive your sins.

(Matthew 6:9-14 CEVUS)

 

© Copyright by Ronald W. Nikkel, Article may be reprinted with acknowledgement


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Ron NikkelTHE CORACLE is published weekly as a reflection on faith and life.  It is available free by subscription.  The name CORACLE - refers to a small leather boat that was typically used by Celtic monks during the 8th and 9th Centuries.  One of the most famous was St. Brendan the Navigator who undertook a missionary voyage of faith. Without navigational maps and instruments he trusted that by waves and wind and current, God would bring him to the place and places where he was meant to be.  Yet far from being fatalistic, his voyage was the deeply spiritual account of a man’s journey in surrendering to the will of God and trusting God to guide and protect him from danger and disaster. Brendan’s voyage became famous as an ideal for the Celtic monks of Ireland who dared to venture into unknown and wild places in order to spread the gospel.  Setting sail in their fragile coracles was at once a courageous act of faith and a profound expression of their passion to follow Jesus Christ no matter where the journey would take them or what the journey would entail.

BOOKS by Ron -  Radical Love in a Broken World  and Your Journey with Jesus are available in print and Kindle format through Amazon  and Christian Focus Publications  
ARTICLES - Ron's articles frequently appear in the Huffington Post and many can be found online at The Huffington Post

Ron Nikkel is President Emeritus of Prison Fellowship International after having led served as the Chief Executive for 32 years.  Ron has traveled extensively meeting with political leaders, criminal justice officials as well church and community leaders in more than 140 countries.  He holds the distinction of having been in more prisons in more countries than any other person.  Considered a leading voice for Justice that leads to restoration and reconciliation, Ron is in demand as a speaker on issues of justice and faith, justice and society.
 
BOOKS by Ron -  Radical Love in a Broken World  and Your Journey with Jesus are available in print and Kindle format through Amazon  and Christian Focus Publications  

ARTICLES - Ron's articles frequently appear in the Huffington Post and many can be found online at The Huffington Post

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